THEOSOPHY, Vol. 18, No. 12, October, 1930
(Pages 543-548; Size: 16K)
(Number 12 of a 12-part series)

[Compiler's Note: This series is entirely
"Collated from the writings of H.P.B."]



AS usual, that which is and was from its beginning divine, pure, and spiritual in its earliest unity, became, by reason of its differentiation by the distorted prism of man's conceptions, human and impure, as reflecting man's own sinful nature. Thus, in time, the planet Saturn became reviled by the worshippers of other "gods." The nations born under Saturn -- the Jewish, for instance -- with whom he had become Jehovah, after having been held as a son of Saturn, or Ilda-Baoth, by the Ophites, and in the book of Jasher -- were eternally fighting with those born under Jupiter, Mercury, or any other planet, except Saturn-Jehovah; genealogies and prophecies notwithstanding, Jesus the initiate (or Jehoshua) -- the type from whom the "historical" Jesus was copied -- was not of pure Jewish blood, and thus recognised no Jehovah; nor did he worship any planetary god beside his own "Father," whom he knew, and with whom he communed as every high initiate does, "Spirit to Spirit and Soul to Soul." This can hardly be taken exception to, unless the critic explains to every one's satisfaction the strange sentences put in the mouth of Jesus by the author of the Fourth Gospel (chapter viii.) during his disputes with the Pharisees.

"I know ye are Abraham's seed." ... (Abraham and Saturn are identical in astro-symbology, and he is the forefather of the Jehovistic Jews) "I speak the things which I have seen with my Father; and ye do the things which ye heard from your Father." ... etc., etc. .... Thus can all exoteric religions be shown the falsified copies of the esoteric teaching. "The Christians -- far less clear-sighted than the great Mystic and Liberator whose name they have assumed, whose doctrines they have misunderstood and travestied, -- and whose memory they have blackened by their deeds --took the Jewish Jehovah as he was, and of course strove vainly to reconcile the Gospel of Light and Liberty with the Deity of Darkness and Submission." ("War in Heaven," by Godolphin Mitford).

The early compilers of the Christian Mysteries were well versed in Esoteric philosophy and the Hebrew occult metrology, and used it dexterously. Thus they took the word aish (one of the Hebrew word forms for MAN) and used it in conjunction with that of Shânâh "lunar year," so mystically connected with the name of Jehovah, the supposed "father" of Jesus, and embosomed the mystic idea in an astronomical value and formula. Let the "Angel Gabriel," the "Lord" of Iran, watch over his people; and Michael-Jehovah, over his Hebrews. These are not the gods of other nations, nor were they ever those of Jesus. Jehovah has ever been in antiquity only "a god among other Gods," (lxxxii. Psalm). The Lord appears to Abraham, and while saying, "I am the Almighty God," yet adds, "I will establish my covenant to be a God unto thee" (Abraham), and unto his seed after him (Gen. xvii. 7) -- not unto Aryan Europeans.

But then, there was the grandiose and ideal figure of Jesus of Nazareth to be set off against a dark background, to gain in radiance by the contrast; and a darker one the Church could hardly invent. Lacking the Old Testament symbology, ignorant of the real connotation of the name of Jehovah -- the rabbinical secret substitute for the ineffable and unpronounceable name -- the Church mistook the cunningly fabricated shadow for the reality, the anthropomorphized generative symbol for the one Secondless Reality, the ever unknowable cause of all.

The ever unknowable and incognizable Karana alone, the Causeless Cause of all causes, should have its shrine and altar on the holy and ever untrodden ground of our heart -- invisible, intangible, unmentioned, save through "the still small voice" of our spiritual consciousness. Those who worship before it, ought to do so in the silence and the sanctified solitude of their Souls; making their spirit the sole mediator between them and the Universal Spirit, their good actions the only priests, and their sinful intentions the only visible and objective sacrificial victims to the Presence. "When thou prayest, thou shalt not be as the hypocrites are ... but enter into thine inner chamber and having shut thy door, pray to thy Father which is in secret." (Matt. vi). Our Father is within us "in Secret," our 7th principle, in the "inner chamber" of our Soul perception. "The Kingdom of Heaven" and of God "is within us" says Jesus, not outside. Why are Christians so absolutely blind to the self-evident meaning of the words of wisdom they delight in mechanically repeating?

As well expressed by the translator of the "Crest-Jewel of Wisdom" -- though Iswara is "God" "unchanged in the profoundest depths of pralayas and in the intensest activity of the manvantaras" ..., still "beyond (him) is ATMA, 'round whose pavilion is the darkness of eternal MAYA." The "triads" born under the same Parent-planet, or rather the radiations of one and the same Planetary Spirit (Dhyani Buddha) are, in all their after lives and rebirths, sister, or "twin-souls," on this Earth. (It is the same, only still more metaphysical idea, as that of the Christian Trinity --"Three in One"--). This was known to every high Initiate in every age and in every country: "I and my Father are one," said Jesus (John x. 30). When He is made to say, elsewhere (xx. 17): "I ascend to my Father and your Father," it meant that which has just been stated. It was simply to show that the group of his disciples and followers attracted to Him belonged to the same Dhyani Buddha, "Star," or "Father," again of the same planetary realm and division as He did. It is the knowledge of this occult doctrine that found expression in the review of "The Idyll of the White Lotus," when Mr. T. Subba Row wrote: "Every Buddha meets at his last initiation all the great adepts who reached Buddhahood during the preceding ages ... every class of adepts has its own bond of spiritual communion which knits them together ... The only possible and effectual way of entering into such brotherhood ... is by bringing oneself within the influence of the Spiritual light which radiates from one's own Logos. I may further point out here ... that such communion is only possible between persons whose souls derive their life and sustenance from the same divine RAY, and that, as seven distinct rays radiate from the 'Central Spiritual Sun,' all adepts and Dhyan Chohans are divisible into seven classes, each of which is guided, controlled, and over-shadowed by one of the seven forms or manifestations of the divine Wisdom." ("Theosophist," August, 1886.)

The figures of 4,320 lunar years of the world (in the Bible the solar years are used) are not fanciful, as such, even if their application is quite erroneous; for they are only the distorted echo of the primitive esoteric, and later on Brahminical doctrine concerning the Yugas. A "Day" of Brahmâ equals 4,320,000,000 years, as also a "Night" of Brahmâ, or the duration of Pralaya, after which a new SUN rises triumphantly over a new manvantara, for the septenary chain it illuminates. The teaching had penetrated into Palestine and Europe centuries before the Christian era (see Isis Unveiled II, 132), and was present in the minds of the Mosaic Jews, who based upon it their small cycle, though it received full expression only through the Christian chronologers of the Bible, who adopted it, as also the 25th of December, the day on which all the solar gods were said to have been incarnated. What wonder, then, that the Messiah was made to be born "the lunar year of the world 4,320?" The "Son of Righteousness and Salvation" had once more arisen and had dispelled pralayic darkness of chaos and non-being on the plane of our objective little globe and chain. Once the subject of the adoration was settled upon, it was easy to make the supposed events of his birth, life, and death, fit in with the Zodiacal exigencies and old traditions, though they had to be somewhat remodelled for the occasion. So much greater the pity that a systematic and collective plagiarism which went on for several centuries on the most gigantic scale, should be explained by another plagiarism, this time in the fourth Gospel. For the sentence quoted from it, "ALL THAT CAME BEFORE ME ARE THIEVES AND ROBBERS," is a verbatim repetition of words written in the "Book of Enoch" lxxxix... It is too late in the day to claim that it is Enoch who borrowed from the New Testament, instead of vice versâ. Jude (14-15) quotes verbatim from Enoch a long passage about the coming of the Lord with his 10,000 saints, and naming specifically the prophet, acknowledges the source.

But what is, in reality, the "Book of Enoch" itself, from which the author of Revelation and even the St. John of the Fourth Gospel have so profusely quoted? (e.g., verse 8, in chapter 10, about all who have come before Jesus, being "thieves and robbers.") Simply a Book of Initiation, giving out in allegory and cautious phraseology the programme of certain archaic mysteries performed in the inner temples. On the strength of hazy metaphors scattered throughout the prophets, and in St. John's Revelation, a grand but re-edited version of the Book of Enoch, on these insecure grounds Christian theology built its dogmatic Epos of the War in Heaven. It did more: it used the symbolical visions, intelligible only to the Initiates, as pillars upon which to support the whole bulky edifice of its religion; and now the pillars have been found very weak reeds, and the cunning structure is foundering. The entire Christian scheme rests upon these Jakin and Boaz --the two contrary forces of good and evil, Christ and Satan ... Take away from Christianity its main prop of the Fallen Angels, and the Eden Bower vanishes with its Adam and Eve into thin air; and Christ, in the exclusive character of the One God and Saviour, and the victim of Atonement for the Sin of animal-man, becomes forthwith a useless, meaningless myth ... As the matter stands now, however, one has to trace Revelation, event by event, to other and far older visions.

One has first of all to admit the postulate of a universally diffused, omnipresent, eternal Deity in Nature; secondly, to have fathomed the mystery of electricity in its true essence; and thirdly, to credit man with being the septenary symbol, on the terrestrial plane, of the One Great UNIT (the Logos), which is Itself the Seven-vowelled sign, the Breath crystallized into the WORD. This is again similar to the doctrine of Fichte and German Pantheists. The former reveres Jesus as the great teacher who inculcated the unity of the spirit of man with the God-Spirit (the Adwaita doctrine) or universal Principle. It is difficult to find a single speculation in Western metaphysics which has not been anticipated by Archaic Eastern philosophy. From Kant to Herbert Spencer, it is all a more or less distorted echo of the Dwaita, Adwaita, and Vedantic doctrines generally. The union of Wisdom and Intelligence, the former ruling the latter, is called in the Hermetic books "the God possessing the double fecundity of the two sexes." Mystically Jesus was held to be man-woman ... The esoteric Christos in the gnosis is, of course, sexless, but in exoteric theology he is male and female ... Finally St. John's vision in Revelation, that of the Logos, who is now connected with Jesus -- is hermaphrodite, for he is described as having female breasts.

When mortals shall have become sufficiently spiritualised, there will be no more need of forcing them into a correct comprehension of ancient Wisdom. Men will know then, there never yet was a great World-reformer, whose name has passed into our generation, who (a) was not a direct emanation of the LOGOS (under whatever name known to us), i.e., an essential incarnation of one of "the seven," of the "divine Spirit who is sevenfold"; and (b) who had not appeared before, during the past Cycles. They will recognise, then, the cause which produces in history and chronology certain riddles of the ages; the reason why, for instance, it is impossible for them to assign any reliable date to Zoroaster, who is found multiplied by twelve and fourteen in the Dabistan; why the Rishis and Manus are so mixed up in their numbers and individualities; why Krishna and Buddha speak of themselves as re-incarnations, i.e., Krishna is identified with Rishi Narâyana, and Gautama gives a series of his previous births; and why the former, especially, being "the very supreme Brahmâ," is yet called Amsâmsâvatâra -- "a part of a part" only of the Supreme on Earth. Finally, why Osiris is a great God, and at the same time a "prince on Earth," who reappears in Thoth-Hermes, and why Jesus (in Hebrew, Joshua) of Nazareth is recognised, cabalistically, in Joshua, the Son of Nun, as well as in other personages. The esoteric doctrine explains it by saying that each of these (as many others) had first appeared on earth as one of the seven powers of the LOGOS, individualized as a God or "Angel" (messenger); then, mixed with matter, they had re-appeared in turn as great sages and instructors who "taught the Fifth Race," after having instructed the two preceding races, had ruled during the Divine Dynasties, and had finally sacrificed themselves, to be reborn under various circumstances for the good of mankind, and for its salvation at certain critical periods; until in their last incarnations they had become truly only "the parts of a part" on earth, though de facto the One Supreme in Nature.

(Collated from the writings of H.P.B. Conclusion.)

[Reminder: The "JESUS: INITIATE AND TEACHER" series has now ended.]

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